Choose a topic from Part 1:
1. God creates things out of nothing. He must also preservethings created or they would fall back into nothingness.Preservation or conservation as it is often called, is afundamental effect of divine government. Now, things may bepreserved indirectly by putting them out of the way of danger; thusa mother preserves a precious vase by setting it out of reach ofher romping children. And things may be preserved directly bypositive conserving action; thus one who catches a fragile vase asit is falling preserves it directly. God preserves allthings directly. He also preserves some bodily things indirectly.Spirits need no indirect preserving, for nothing can threaten ordestroy them. The same divine power which gives existence tocreatures (their cause in fieri, their cause in becoming)is exercised to preserve creatures in existence (their cause inesse, their cause in being). Therefore it is justly said that"conservation is a continuous creation."
2. God preserves all creatures, as we have just seen, bypositive sustaining power; that is, God conserves all creaturesdirectly. But he does not conserve all things immediately,that is, without using any creatural means or medium. In some casesGod uses creatures to preserve creatures; thus by air, light,warmth, and the fruits of the earth, God sustains and preservesliving bodies. Yet God is himself present in andto these media.
3. God creates and preserves. The direct opposite ofcreation is annihilation. Conservation keeps creation from beingfollowed by annihilation, that is, complete reduction to nothing.God has the power to annihilate creatures. For he who has power toproduce by his free choice has ability to withdraw that power byfree choice. And if God were to withdraw his creative power fromcreatures, they would simply not exist; they would beannihilated.
4. But, as a fact, God does not annihilate anything. Increating, God establishes an order of things which manifests thedivine goodness; this order is maintained by preserving things, notby utterly destroying them. Divine wisdom would not be expressed increating a thing merely to annihilate it.
"God looks neither at long nor beautiful prayers, but at those that come from the heart."
The Cure D'Ars
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"The supreme perfection of man in this life is to be so united to God that all his soul with all its faculties and powers are so gathered into the Lord God that he becomes one spirit with him, and remembers nothing except God, is aware of and recognises nothing but God, but with all his desires unified by the joy of love, he rests contentedly in the enjoyment of his Maker alone."
St Albert the Great
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"A single act of uniformity with the divine will suffices to make a saint."
St Alphonsus de Liguori
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