Choose a topic from Part 1:
1. Beatitude, or happiness, or blessedness, is the perfect good of an intellectual nature. It consists in the fact that an intellectual being (that is, being with understanding and free will) knows that it possesses its true good in sufficient measure,and that it is in control of its actions. Now, God is infinitely aware of himself as absolute good, and his perfect will is in absolute control. Hence God is infinitely happy. God is infinite beatitude.
2. In our human way of understanding, we attribute the divine happiness in a special way to the divine intellect. Yet we repeatedly remind ourselves that God's intellect is really God himself, for it is one with the divine essence.
3. Only God is infinitely happy; that is, only God is infinite beatitude. Rational creatures (men and angels) seek God as the object that will fulfill them, and make them perfectly happy: God is their objective happiness. And the possession of God in the beatific vision constitutes their subjective happiness, that is, the happiness which is in them as its possessors or subjects. Inasmuch as all the blessed in heaven have not all the same degree of charity and its resultant measure of the light of glory, there are in heaven different subjective beatitudes.
4. The infinite beatitude of God perfectly embraces all beatitudes.
"Happy is the youth, because he has time before him to do good. "
St Philip Neri
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"Though the path is plain and smooth for people of good will, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit.
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St John of the Cross, OCD - Doctor of the Church
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"Whoever wants to stand alone without the support of a master and guide will be like the tree that stands alone in a field without a proprietor. No matter how much the tree bears, passers-by will pick the fruit before it ripens.
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St John of the Cross, OCD - Doctor of the Church
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