Choose a topic from Part 1:
1. A plant takes food and is nourished; it tends to grow to maturity, and to reproduce its kind. Thus the plant faculties are the nutritive faculty, the augmenting or growing faculty, and the generative faculty. An animal has all the plant faculties; in addition, it has the faculty or power of sensing (that is, knowing by the use of senses), the power of tending to go after what the senses grasp as good or desirable (and away from what the senses grasp as harmful), and the power of moving in accordance with that tendency. Thus an animal has, in addition to the vegetal powers or faculties, the faculties of sensing, appetizing, moving locally. Man has all the vegetal and the sentient (or animal) faculties; in addition, he has the specifically rational faculties of understanding and choosing in the light of understanding; that is, he has the faculties of intellect (or mind, or understanding) and will.
2. It is manifest that the vegetal functions or operations are three; for plants (and all living bodies inasmuch as they have vegetal life) tend to take food, grow to maturity, and reproduce their kind.
3. The sensitive faculties are the exterior and interior senses. The exterior senses have their organs, that is, the special body-parts that serve their operation, in the outer body. These exterior senses are five: sight, hearing, smell, taste, and feeling or touch. Sight is the noblest of these sense faculties, and hearing is next to it in excellence; these two senses are often called the superior senses. The other three, or inferior, senses are more sheerly material in their operation than sight and hearing.
4. In addition to the exterior senses, there are four interior senses: consciousness (often called the central sense, or the common sense), imagination, instinct (or the estimative sense), and memory.
"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.
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Thomas á Kempis
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"The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you."
Thomas á Kempis
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"Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise.
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Thomas á Kempis
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