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18. The Life of God

1. Things have life when they have the perfection of self-movement. In the world around us, this perfection is manifested by plants, animals, and human beings. Other bodily things (called, in general, minerals) have not this perfection. Therefore, not all things are alive; some things have life, some lack it.

2. Life is primarily the substantial principle or source of self-movement. Secondarily, it is the operation of self-movement.

3. Plants have vegetal life with the operations of nutrition, growth and development, and reproduction. Animals have vegetal life and also sentient life with its operations of sensing, appetizing, and local movement. Human beings have vegetal and sentient life and also rational life with its operations of understanding and will. Rational life is far superior to the other forms of life. Yet in earthly man, rational life is bound up with bodiliness. Even in angels it seeks a goal outside itself. Pure and perfect rational life is self-sufficient; its movement is not change; it tends to no goal outside itself; its activity is identified with its essence. Such rational life is all-perfect life, absolute life. It is pure perfection. Now, all pure perfection belongs to God eminently. Therefore, God is life.

4. God is life. God is knowledge. In the divine simplicity, the perfections of life and knowledge are one. Hence all things that are in God's knowledge are in God's life, and therefore we have the saying, "All things are life in God".

"Happy is the youth, because he has time before him to do good. "
St Philip Neri

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"A tree that is cultivated and guarded through the care of its owner produces its fruit at the expected time. "
St John of the Cross, OCD - Doctor of the Church

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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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