Choose a topic from Part 1:
1. The name Son is manifestly a personal name in God, not an essential name; that is, it refers to one of the three Persons, and not simply to God in unity. The name Word is also a personal name in God.
2. The name Son and the name Word are proper to the Second Person of the Trinity. The eternal generation or begetting of the Son is likened to the process by which the human intellect generates the concept or mental word. Hence the Word of God is the Person begotten by the Father. It is a personal name for God the Son.
3. God, in knowing himself by one eternal act of the divine intellect, that is, "by his only Word," knows his own essence, his operations, and all things. Hence he knows all creatures. And thus the name Word in God implies a relation with creatures.
"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "
Thomas á Kempis
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"God speaks to us without ceasing by his good inspirations."
The Cure D'Ars
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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.
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Thomas á Kempis
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