Choose a topic from Part 1:
1. The name image in God implies a relation, for an image refers to what is imaged. And this relation includes a contrast or relative opposition between image and thing imaged. Now, such a relation in God must be subsistent; that is, it must bea person. Hence, the name image in God refers to one of the three divine Persons. It is a personal, not an essential name.
2. The Person to whom the name image is proper is God the Son. Scripture (Col. 1:15) calls the Son, "the image of the invisible God," and (Heb. 1:3) "the figure of God's substance." Thus the Son is the image of the Father. We notice that while man is made to or in the image of God,the Son is the image of the Father. The image of a ruler is impressed on the coins of his country; his image is also found in his living child. This illustrates very imperfectly the difference between the image of God in man and the image of the Father in God the Son.
"If, devout soul, it is your will to please God and live a life of serenity in this world, unite yourself always and in all things to the divine will. Reflect that all the sins of your past wicked life happened because you wandered from the path of God's will. For the future, embrace God's good pleasure and say to him in every happening: "Yea, Father, for so it hath seemed good in thy sight." "
St Alphonsus de Liguori
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"The supreme perfection of man in this life is to be so united to God that all his soul with all its faculties and powers are so gathered into the Lord God that he becomes one spirit with him, and remembers nothing except God, is aware of and recognises nothing but God, but with all his desires unified by the joy of love, he rests contentedly in the enjoyment of his Maker alone."
St Albert the Great
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"It is not God's will that we should abound in spiritual delights, but that in all things we should submit to his holy will."
Blessed Henry Suso
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