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8. Volition and Its Object

1. The will is the intellective or rational appetite. It is the tendency of the soul to go after and possess what the intellect proposes as good or desirable. The will always and necessarily tends towards what is intellectually apprehended as good, even if this should not be truly good in itself.

2. Volition is the actual exercise of the act of willing. Volition is the willing of an end or a good. It is primarily a willing of an end; secondarily it is the willing of means to gain an end. An end (or good) is desirable for its own sake; a means is desirable inasmuch as it leads to an end or makes possible the attaining of an end.

3. The will is not moved to volition by means as such, but only inasmuch as they lead on to an end desired. To act effectively, the will must consent to the use of means necessary to attain the end desired. Hence it is said: \"He who wills the end, wills the means.\"

"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. "
Thomas á Kempis

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"Whoever wants to stand alone without the support of a master and guide will be like the tree that stands alone in a field without a proprietor. No matter how much the tree bears, passers-by will pick the fruit before it ripens. "
St John of the Cross, OCD - Doctor of the Church

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"A person who rails at God in adversity, suffers without merit; moreover by his lack of resignation he adds to his punishment in the next life and experiences greater disquietude of mind in this life."
St Alphonsus de Liguori

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