CatholicTheology.info

Choose a topic from Part 3 Suppl:

• Penance (Continued)
• Extreme Unction
• Order (Holy Orders)
  • 34. The Sacrament of Orders
  • 35. The Effect of the Sacrament of Orders
  • 36. Qualities in Those to be Ordained
  • 37. The Distinction of Orders: The Character
  • 38. The Minister of Holy Orders
  • 39. The Impediments to Orders
  • 40. Matters Pertinent to the Sacrament of Orders
• Matrimony
• The General Resurrection
• The Last Things
• Appendix I (The Innocents in Limbo)
• Appendix II (Two Notes on Purgatory)

34. The Sacrament of Orders

1. Orders, or holy orders as it is more generally called,is the sacrament by which bishops, priests, and deacons are giventhe power to perform their sacred functions.

2. Peter the Lombard defines the sacrament of orders as:"A seal of the Church by which spiritual power is conferred onthe person ordained." Rightly understood, this is a gooddescription of orders. The sacrament is a sign or seal. It is"of the Church" in the sense that Christ instituted itand consigned it to the Church for administering; our Lord did thiswith all the sacraments; hence it is common to hear the expression,"the sacraments of the Church," even though the Churchcannot institute or abrogate any sacrament. The definition of Peterthe Lombard indicates the effect of this sacrament in therecipient, namely, spiritual power.

3. A sacrament is an outward sign instituted by Christ,while he was here on earth before his Ascension into heaven, whichboth signifies and confers an inward grace. The sacrament of orderssquares with this definition. It is therefore a true sacrament.

4 & 5. This sacrament is conferred by the imposing of thebishop's hands upon the recipient (this constitutes thematter of the sacrament) followed by prescribed prayers(the form) which indicate the meaning of the matter orsign, and constitute it a sacrament.

"There is nothing which gives greater security to our actions, or more effectually cuts the snares the devil lays for us, than to follow another person’s will, rather than our own, in doing good."
St Philip Neri

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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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"Those who love God are always happy, because their whole happiness is to fulfill, even in adversity, the will of God."
St Alphonsus de Liguori

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