Choose a topic from Part 3 Suppl:
1. Extreme unction is a sacrament of spiritual healing andstrengthening. This is signified by the bodily healing whichsometimes accompanies its use, and may accompany it in anyinstance of its being administered. Hence, this sacrament is notfor those who are in health, but for the sick. And Scriptureindicates as much: "Is any man sick among you? Let himbring in the priests of the church, and let them pray over him,anointing him with oil in the name of the Lord" (James5:14).
2. Extreme unction is not to be conferred in slightillnesses. It is a proximate preparation of the soul for death, andjudgment, and heaven. Its name indicates the fact that it is to beadministered in extremity; it is extreme unction. Thissacrament is conferred upon a person seriously ill, not necessarilynear to death, but suffering an illness that may prove fatal.
3. Extreme unction is sometimes conferred upon a personwho has lapsed into unconsciousness. It is not refused to anunconscious patient whose previous life has indicated, at leastimplicitly, that he would wish to be fortified with the sacramentswhen he comes to die. Hence, extreme unction is not conferred uponlifelong imbeciles or insane persons; their previous life couldcontain no evidence of desire for this sacrament.
4. The sacrament of extreme unction requires, in therecipient, real devotion, actual or habitual. Hence, it is notgiven to infants, who have not come to the use of reason. Besides,a baptized child under the age of reason has neither sin norremains of sin on his soul.
5. In administering extreme unction, the priest anoints,not the whole body, but special parts of the body, namely, thosethat serve a person constantly and directly in his daily life.
6. These parts are: eyes, ears, nostrils, lips, hands, andfeet.
7. Deformity in a bodily member to be anointed is no barto the anointing. Absence of members does not prevent the patientfrom receiving extreme unction.
"Men should often renew their good resolutions, and not lose heart because they are tempted against them."
St Philip Neri
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"God commands not impossibilities, but by commanding he suggests to you to do what you can, to ask for what is beyond your strength; and he helps you, that you may be able."
St Augustine
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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.
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Thomas á Kempis
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