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Choose a topic from Part 3 Suppl:

• Penance (Continued)
  • 1. Contrition
  • 2. The Object of Contrition
  • 3. Degrees of Contrition
  • 4. The Time or Season of Contrition
  • 5. The Effect of Contrition
  • 6. Confession
  • 7. The Nature of Confession
  • 8. The Minister of Confession
  • 9. The Quality of Confession
  • 10. The Effect of Confession
  • 11. The Seal of Confession
  • 12. Satisfaction
  • 13. Possibility of Satisfaction
  • 14. The Quality of Satisfaction
  • 15. Means of Making Satisfaction
  • 16. Those Who Have the Virtue of Penance
  • 17. The Power of the Keys
  • 18. The Effect of the Keys
  • 19. The Minister of the Keys
  • 20. Use of the Power of the Keys
  • 21. Excommunication
  • 22. Persons Concerned in Excommunication
  • 23. Dealing With Excommunicated Persons
  • 24. Absolution From Excommunication
  • 25. Indulgences
  • 26. The Granting of Indulgences
  • 27. The Gaining of Indulgences
  • 28. Public Penance
• Extreme Unction
• Order (Holy Orders)
• Matrimony
• The General Resurrection
• The Last Things
• Appendix I (The Innocents in Limbo)
• Appendix II (Two Notes on Purgatory)

27. The Gaining of Indulgences

1. A person in the state of mortal sin deserves, in strictjustice, the eternal pains of hell. To relieve such a man oftemporal punishment would be meaningless. Hence, to gain anindulgence, a person must be in the state of sanctifying grace.

2. Any person in the state of grace (layman, cleric, orreligious) can gain an indulgence if he meets the conditionsprescribed by the Church for gaining it, and if he has the rightdisposition, that is, if he has piety as his motive.

3. An indulgence is not gained except upon due fulfillmentof all conditions set for its gaining by the prelate who grantsit.

4. Anyone who meets all requirements can gain anindulgence, even the prelate who grants it. But such a prelatecannot grant an indulgence for his own private benefit.

"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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"As the flesh is nourished by food, so is man supported by prayers"
St Augustine

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"Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. "
Thomas á Kempis

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