Choose a topic from Part 3 Suppl:
1. Marriage brings to the spouses the mutual obligation ofrendering the debt, as it is called; that is, ofsurrendering the body to the generative act.
2. This sacred duty is to be rendered by either spouse atthe will of the other, whether this will be expressed explicitly orindicated implicitly.
3. In the rendering of the marriage debt, husband and wifeare on a plane of perfect equality; both are equally in command;both are equally held to obey.
4. Since marriage involves the duty of rendering the debt,neither spouse, without the full and free consent of the other, isfree to make a vow which conflicts with marriage duty. If onespouse should make such a vow without the consent of the other, hesins. Nor must he keep the vow. Instead, he must do penance for avow unlawfully made.
5. It is wise and prudent, if there be no danger ofconcupiscence, for spouses to abstain sometimes from the use of themarital act, for instance, on holy days.
6. Yet there is no serious obligation on spouses ofpracticing such abstention. And one spouse cannot justly enforceabstention on the other, even at times when it seems suitable forreasons of piety or religion. Recurrent physical inconvenience onthe part of the wife makes it most suitable that the husbandabstain, but if the marriage debt be demanded, even in theseseasons, it is not to be refused.
7. The Church has wisely decreed that marriage (which maybe lawfully enacted at any time) is not to be ceremoniouslycelebrated, with nuptial Mass and blessing, during the seasons ofpenance called Advent and Lent.
"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself.
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Thomas á Kempis
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"Happy is the youth, because he has time before him to do good. "
St Philip Neri
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"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God.
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Thomas á Kempis
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